Sunday, October 28, 2012

Piangthar Dik Takin Hre Reng Chungin Thil A Tisual-Nawn A Tisual-Nawn Thei Em???


Thuhawnna
Pathian thu kan lak dan leh kan pawm dan te hi in-ang lo ţhin mahse, a chang chuan thil chiang tak, kan pawm tlan leh dik kan tih tlan hi chu a awm a. Kan pawm duh leh duh lohva a innghat ţhin. Helai kan thu khel tur “Pathian hrin chuan thil a tisual thei lo” (1 John 3:9) tih pawh hi, a sawi tum dik tak chu, “Piangthar dik tak chuan thil a tisual-lui thei lo” a tihna a ni tih kan chiang tlang awm e. He thuziak hi i chhiar zawh hunah chuan i thlarau dinhmun dik tak chu i inhrechiang hle tawh turah ka beisei a. Chuvangin, i dinhmun kha insiam ţhat i ngai a nih chuan tawi-khaw-muang lova insiam ţha vat turin ka sawm nghal che a ni.

An Va Tisual Thin Si Ve?
Lal Solomona aţangin ţan ta ila. Solomona khan Pathian lakah thil ava tisual nasa si ve!? Hnamdang-mi nupui-ah nei lo turin Pathianin thu a pe mawlh mawlh a. Pathian thupek bawhchhia-in nupui a nei teuh si!? Solomona nupui chungchang hi Bible scholar ţhenkhat-ten an chhui danah chuan, Solomona khan, hnamdang-mi nupuia a neihna chhan kha a Pathian-thu riauvin an chhui tlat pek!

Solomona rilru leh tumdan (heart & motive)-ah chuan, hnamdang-mi nupuia a neih chuan, Jehova betu an pung ang a ( a nupuite hi Jehova a biak-tir theih a in-ring a ni). Hei bakah hian Pathian thupek (chi tam tak thlah tura thupek) tih-hlawhtlin nan, Israel mi chithlah pawh a neih phah ţeuh a beisei bawk a ni, an ti.  Mahse, hmeichhia hi sual tura thlêmna lam kawngah hi chuan an Pi Evi kha an an lo chhun fuh khawp a, Solomona pawh a ţang zo ta ngang lo a ni e an ti!

Theologian pakhat chuan, “Satan most powerful weapons are – Women, Money and Power” a ti a. Setana hian heng hmanrua-te hi a hmang tangkai hle mai. Rawngbawltu duhawm tak tak-te chu Lalna, Thuneihna leh Lârna (power/popularity) lakah an tlawm tawh a. Hengte hmanga a hneh theih loh te hi, Pawisa leh khawvel thila nawmsakna (money/pleasure) hian a hneh leh ngei ţhin a. Lalna, thuneihna, lârna, pawisa leh nawmsakna-in a tih-tlawm theih loh-te chu Hmeichhia (sex/hmeichhiat-mipatna) hmang hian a ti-tlawm leh ngei ngei ţhin. A pawiin a rapthlak hle. He Setana thangah hian Mizoram-a Rawngbawltu duhawm tak tak engzat tak awk tawh ang maw?

Bible scholar ţhenkhat chuan, Lal Davida pawh kha, thil tisual tur hrim hrim-in Uria nupui kha a zawngin a melh lo, an ti tlat! Uria nupui zawk hian, Lal Davida inchung zawla a len hun (timing) a hria a, Davida ît (thlêm) tur hrim hrim khan inchung zawlah inbualna tui a han siamtir kher e, an ti! Hei hi history lamah a chiang viau a ni awm e. Palestine ram khu a lum êm êm a, inchung zawla tlai lama han inbualna chi a ni love an ti! Uria nupui zawk hian Davida hi hmanraw chikim hmangin thlêm-thluk ngei tumin a bei niin an ngai a ni. Daih mai a! Kha daih kha asin!
 
Amaherawhchu, Pathian rilru ang pu mihring Davida chu loh-theih-loh thila suala tlu pawh nise, Sual ngaizam thei lo Pathian chuan a hrem ta tho a nih kha. Bible-ah hian Davida chanchin a thlur bing avangin, Davida hi thil tisualtu berah alang deuh zawk niin alang. Hetianga tuemaw chanchin thlur bing hi Bible ziak dan kalhmang deuh pawh a ni hrim hrim. Pathian chuan kan rilru leh thil tum (heart & motive) hi a hrechiang khawp a, Davida leh Solomona chungchangah pawh hian hei hian awmzia a nei thui hle a ni.

Solomona leh Davida mai pawh ni lovin, Jona pawh khan Pathian thu meuh hnial-in tlanchhiatsan mahse, Jona rilru leh thiltum (heart & motive) kha Pathianin a hmuh tlat avangin Pathianin a ţhut-chilh a, a la thlêm ţang ţang a nih kha. Jona khan Ninevi khuaa kal a duhlohna chhan bulpui ber chu, Pathian nung Jehova hmusit em em-tu leh diriam em em-tu, a hnam thlan Israel mite pawh tiduhdah em em-tu Ninevi khaw mipuite kha (Pathian a lainatna thinlung aţangin) an sual man hmu ngei se, Pathianin Ninevi khua kha hrem ngei se a duh a ni. Hei hi kan rilru ţheuh pawh a ni awm e. Mahse, Pathianin Jona mithmuh lai ngeia Ninevi khuaa mite hrem kha a hun a la ti lo mai chauh a ni.

A Ţawngkam Hi Kan Hrechiang Lo Emni?
Helai thu, “Thil A Tisual Thei Lo” (cannot go on sinning) tih lai tak hi zirchian deuh a ngai a, Mizo-ţawng hian a fun-famkim zan lo deuh niin alang. Lo phelh darh dawn chhin teh ang. Helai thu, “tisual” (to sin) tih lai tak hi, Greek. hamartanō a hmang a. Hamartanō hi a grammatically chuan (a ţawngţial-in) “present active infinitive” a ni a. Hei hian a sawi tum chu, “thil tih lai ti-chhunzawm reng” (implying continued action) tihna a ni.

Grk. hamartō hian, “thil tih lai, a khat tawka ti chhunzawm reng” a sawi avang hian, thil sual tih, ngaia nei a, a khat tawk emaw, zing deuh emaw-a tisual chhunzawm reng (practice or habit of sinning or habitual sin) chungchang a sawi a. Thilsual tih chu a nunphung pangngai (sin as a life style) ang maiin a nei tawh a, a nun-ah a bet tlat tawh tihna a nih chu!

Pathian thu hian a sawichiang viau, “Piangthar dik tak, ringtu dik tak chuan, a duh reng vang emaw, a châk reng vang emaw, tum reng vang emaw ni lovin, Pathian lakah thil tisual ţhin mahse, thil sual a ni tih hre reng chungin, châk takin, duh reng vang leh tum sa ranin thil a ti sual-lui thei lo hrim hrim a ni” a ti (1Joh.3:6, 10). Thil a tih-sual luih theih lohna chhan pawh “Pathian chi” (Thlarau Thianghlim) amah-a a chen tlat vang a ni a ti bawk (1Joh.3:9, 5:11-12, Joh.15:4, 1Pet.1:23, 2Pet.1:4).

Tum Reng Vanga Sual-lui Chu…Setana Fa?
1Johana 3:1-5-ah chuan, Piangthar dik tak-te chungchang a sawi a. Ringtu dik takin, tum reng vang ni lo (un-intentionally) leh duh reng vang ni lo (un-willingly)-in thil a tisual thei a, Pathian hnenah ngaihdam dil a, a inthen-thianghlim zel a pawimawh thu a sawi tawh a (cf.1Joh.1:8). 1Johana 5:18-ah phei chuan, Piangthar-te dinhmun ngheh zia leh ropui zia a rawn sawichiang lehzual a. Piangthar dik tak-te chu, anmahni-a cheng Thlarau Thianghlim-in a hum tlat a, Setana hian thil tisual lui turin emaw, Pathian duhloh zawng ti turin emaw a ti-luiin, a thunun thei lo mai ni lovin, thil tisual-lui tur hian Setana hian ringtu dik tak-te hi a hnaih ngam lova, khawih pawh a khawih (force/control) thei lo hrim hrim a ti a nih chu!

Helai “misual chuan tawh pawh a tawk thei lo” tih hi Greek. haptetai hman a ni a. A awmzia chu “thih ngam khawpa hliam tuar” tihna a ni. Ringtu dik tak-te chu, Setana hian harsatna (khawsak dinhmun danglam vek khawpin) leh lungngaihna (lusûnna leh khawharna) hrang hrang hmangin nâ takin min khawih-in, min hliam ţhin mah sela, thihna khawpin (kan chhandamna bo khawp leh Pathian nen-a kan inzawmna chhe khawpin) min khawih thei lo, hlauh pawh kan hlau tur a ni lo, tih hi Pathian thu nung ding reng chu a ni (Joh.14:27, 16:33).

1Johana 3:6-ah chuan, Setana fa chungchang a sawi thung a. Mi tupawhin, tum reng vang te, châk reng vang te, duh reng vang te-a thil a tisual lui ţhin a nih chuan chu mi chuan Pathian nen inzawmna a nei lova, Pathian fa ni lovin Setana fa a ni zawk tih chiang takin a sawi a. Piangthar (Pathian fa) anga a lo inchhal ve a nih pawhin,  thil tisual chuan amah chu a hmu lova, hriat pawh a hre hek lo a ti tawp mai a. Hre reng chunga châk taka, duh vang reng leh tum vang reng a, thil tisual lui chu, piangthar angin inngai mahse Pathian nen hian an la intawk lo hrim hrim a, Pathian pawh tunge a nih a hre lo, a ti hial a nih chu!  1Johana 3:10-ah phei chuan, hetiang mi hi chu Setana fa an nih thu chiang takin a sawi ta a! Setana fa ni ta na na na chu ahringtupa Setana chuan thilsual ti turin duh duh-in, a duh hun hunah, a duh dan dan-in a thunun ţhin a nih pawhin thil mak a ni lo reng a ni!

Bible scholar-te chuan, Davida leh Solomona khan rilru-a sual tum sa leh, thilsual tih tum lawk êm êm-in thil an ti lova, an thil tihsual kha Pathian pawhin a ngaihnathiamna chhan leh an thlarau nun (chhandamna) a khawih pawi lohna chhan chu ‘tum reng vang leh duh reng vang leh châk tak leh inbuatsaih lawk sa thlap-in thil an tisual lui lo tih a hria a ni’ an ti!  Pathianin a hmanzui zel dan leh an chungchang thu-a a thiltih aţang hian Davida leh Solomona khan Pathian ngaihdam theih-loh-sual chu an lo khawih lo tih a chiang a ni (Pathian meuhvin a ngaihdam theih loh sual hi remchang dangah la khel leh ila).

Piangthar Dik Tak I Ni Chiah Em?
Paula chuan, “Rinna-ah chuan in awm emaw, nangmahni ngei inchhin ţhin ula, nangmahni ngei in fiah ţhin rawh u. A nih loh leh, nangmahniah Isua Krista chu a awm tih nangmahni ngeiin in hre fiah lo vem ni? Duhloh in nih nghal loh chuan” (2Kor.13:5) a ti a. Pathianin a hnawl tawh - Duhloh  (Setana leh Vantirhkoh sualte, etc.) kan la nih loh avangin, tunah hian Pathianin kan dinhmun in enfiah turin khawngaih chunga khawngaih leh chhawnna hun min hawnsakah ngai ila. Thlarau lama kan dinhmun dik tak hi mahni ngei hian kan lo hrefiah thei ber a ni tih Bible hian min hrilh chiang hle a ni.

Pawnlam aţanga midangten min hmuh dan leh min hriat dan chu a chiang lo thei ţhin a ni tih hei hian a tifiah nghal a. Pawnlam-a thlarau-mi êm êm anga lang, chhungril nun belhchian dawl lo tak te a awm theih a. Pawnlam lan dan-a berh tak, dawrawm tak, mahse chhungril lamah chuan thlarau lama hausa ru êm êm, Pathian nen-a thûk taka inpâwl ru reng si te pawh a awm theih a ni. Piangthar (ringtu) tia kan sawi hian, Piangthar dik tak, ringtu dik tak kan sawina a ni. Chuvangin, kan dinhmun ţheuh in enfiah ila, in-siamţhat kan ngai a nih chuan i in-siam ţha thuai ang u.

Tlangkawmna
Lalpa chhiahhlawh Mosia te, Joba leh Davida-te khan, an tum reng vang te, an châk reng vang leh an duh reng vang-te in thil an tisual-lui lova, Setana pawhin a thunun-in a tilui (control & force) thei lo hrim hrim bawk. Piangthar dik tak chuan, tum reng vang (intentionally) emaw, hre reng chung leh duh reng vang emaw, châk êm êm vang (knowingly & willingly) emaw, remruat sa thlap chungin hreh miah lovin thil a tisual-lui thei lo hrim hrim. Hriatloh vang te, vanduai vangte-a bum thlûk a ni emaw, tum reng vang ni hauh lova beisei loh deuhva thil a tisual-palh a nih pawhin a tih-sualna ngaiah a ti-sual nawn thei lo hrim hrim bawk ang. Hei hi ringtu dik tak zia (true nature of truly born-again believer) a ni. “Piangthar dik tak, Pathian fa ka ni” tiin i thinlung chhungril ber aţangin i sawi thei em le?

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